Wisdom ethics part 4: The approach and the matrix

Wisdom ethics part 4: The approach and the matrix

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To Write Love On Her Arms

Rolling Stone Magazine taught me something interesting about ministry today. This article is about Jamie Tworkowski and his ministry, "To Write Love On Her Arms". It profiles him as a surfer dude and hip apparel salesman who decided his life's calling was to reach out to depressed teenagers. Combining t-shirts and hoodies with compassion, hugs and simple words of hope he is making quite a splash.

It makes me think about something that has been on my mind every now and then - the place of 'cool' in the church. It's easy to be too simplistic about this and either say "the church has no business chasing after fads" or "we'll be irrelevant if we don't appeal to the next generation". I have sympathies with both sides. I definitely see ministries that seem to be so busy being 'hip' that they are shallow and off-putting to someone like me. I also see ministries that are so determined to resist even the appearance of interest in pop-culture that it is no wonder no one can relate to them.

Ultimately there is room for all types out there. I like knowing that monks on Mt. Athos are living much as they did 1500 years ago. I like having words and songs in my worship that were written by John Chrysostom. I also like being able to talk to my people and having something in common with them. It's good when we can share a laugh about the Daily Show, or my teens can introduce me to new music and I genuinely enjoy it - not just feign interest. I've never personally been a very cool person, and the thing about 'cool' is that it can't be feigned. You just look like an insecure dork when you do.

What do you think? How much 'cool' would you want in your church? In your ministry? Do you make any effort to stay current with pop-culture - or is that a huge waste of time, or worse - a path to sin and debauchery? If a given minister is 'cool' does that make his ministry more or less effective? What about the gospel itself - is it cool?

Wisdom ethics part 3: Applied to abortion

Wisdom ethics part 3: Applied to abortion

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Follow Up On GOP Doctrinal "Resolution"

(1) We support smaller government, smaller national debt, lower deficits and lower taxes by opposing bills like Obama's "stimulus" bill;

This is hypocritical and false. Ronald Reagan and GW Bush both increased the national deficit by an order of magnitude, and between them was Clinton with his balanced budget. The only difference between the parties is that Republicans want a bloated Republican government and Democrats want a bloated Democratic government.

(2) We support market-based health care reform and oppose Obama-style government run healthcare;

This is false. It is very clear that the Republican Party does not support any kind of meaningful health care reform. They also regularly engage in willful misrepresentation of plans put forward, making hypocritical claims about "death panels" and so on that would theoretically come from aspects of the plans which GW Bush himself also put forward - no "death panel" comments then of course.

Republicans were in power without real opposition in any branch of government for 6 arduous years, and no "market-based" or any other kind of reform was forthcoming. Just a steady swelling of health care costs and a steady shrinking of pockets.

(3) We support market-based energy reforms by opposing cap and trade legislation;

Cap and trade is market-based. This one just doesn't make any sense. Unless by "market-based energy reforms" the GOP means "never denying an energy lobbyist anything s/he asks for and thanking them for massive campaign contributions" - because that is what the GOP actually does. Or we could ask politely that companies willingly reduce their bottom line so that we can have a cleaner environment. Let me know how well that works, and don't forget the fairy-dust.

(4) We support workers' right to secret ballot by opposing card check;

Ok, why not? I honestly don't know what "card check" is and have never heard this term before, but maybe I just wans't paying attention. I've mostly worked in places where we're not allowed to unionize and are fired if we attempt to do so.

Generally speaking, however, the GOP is certainly anti-union. Again, I think that their fairy-dust would be sufficient to protect workers' rights, and the Industrial Revolution taught us nothing if not how trustworthy factory owners are when they don't have to answer to an organized workforce.

(5) We support legal immigration and assimilation into American society by opposing amnesty for illegal immigrants;

Eh. I personally disagree with the characterization here, but this is at least consistent. The GOP would rather send people to prison for giving water to human beings in the desert.

(6) We support victory in Iraq and Afghanistan by supporting military-recommended troop surges;

This is hypocritical. Victory was already declared years ago, and to this day, victory has never been defined. As far as I can tell, victory is when Iraq becomes Texas. What the GOP in reality supports is a constant state of low-level warfare in other countries paired with ceaseless reminders of the threat of terrorism so that everyone will vote out of fear and xenophobia rather than wisdom and a clear assessment of who will solve our problems. Every GOP campaign is fear-based, whether it is fear of Commies or Hippies or gays or terrorists or Nazi-Commie-Muslims like Obama.

(7) We support containment of Iran and North Korea, particularly effective action to eliminate their nuclear weapons threat;

What I think the GOP actually wants is at least two or three enemies "on deck" - see number 6. We've also seen how "effective" containment of Iran and North Korea were under the Bush administration.

(8) We support retention of the Defense of Marriage Act;

This one is obvious, and is consistent with their strong stances against equal rights for homosexuals. One might draw parallels with past social movements meeting conservative resistance.

(9) We support protecting the lives of vulnerable persons by opposing health care rationing and denial of health care and government funding of abortion; and

This one drives me crazy, because I don't know what fantasy world the GOP lives in that it is not understood that health care is already rationed. The only difference is whether HMOs will ration it, in a situation where we have little or no choice who our health care provider actually is (I've never had one as an adult for example) or whether the government will ration it, and at least we can vote them out if we don't like it. Health care has to be rationed somehow because we don't have infinite medical resources. The difference is that the GOP thinks that for-profit companies will ration health care better than not-for-profit government programs. Of course, don't ask anyone on Medicare or Medicaid or MediCal or any other public assistance program, because they might not have health care at all if not for government intervention.

On the other hand, the stance against government funding of abortion makes sense. The GOP is right, people shouldn't have to have their tax dollars go to things they disagree with on moral grounds. I don't want my tax dollars to go to war, so I want the GOP to put forward a bill preventing government funding of the military. Oh no, wait, this one is hypocritical too. The GOP wants to serve it's "pro-life" base, but doesn't actually believe in any of that freedom of conscience stuff for anyone who disagrees with them on anything else.

(10) We support the right to keep and bear arms by opposing government restrictions on gun ownership;

We've certainly seen this, with people bringing automatic weapons to political rallies, and then wondering why the rest of us think they're nut-jobs. What's next, packing heat at the PTA meeting? Bringing your shotgun to church?

The Second Amendment existed before we had a standing, professional army, so that we would have armed militias to fight off the British or the Spanish. It also existed so that the federal government would never be able to militarily repress us. If Great Britain invades us, I'll happily eat my words. If the government turns on us violently, you and your Glock won't make a difference.

Meanwhile, handguns in your home are hundreds of times more likely to result in your childrens' death than in the death of an intruder or attacker. We also have one of the most murderous societies on earth, per capita, and US citizens own more than one fourth of all the firearms on Earth. I think gun control makes at least as much sense as water quality or worker safety regulations - which are also things that conservatives fight against.

***

Anyway, just throwing my hat in. I don't think these resolutions meaningfully represent what Republicans actually do, and I disagree with most of them personally, but it isn't like the GOP is losing a vote there in most cases. Also, to be clear for those who don't know, I'm not a Democrat either. They're just hard to criticize as strongly because they are so utterly spineless and so rarely undertake to do anything, much less stand up for their supposed core values. At least the Republicans can name a few, even though I disagree with how they come up with many and how they are applied.

I also just like to vent the old spleen now and then.

Commence telling me why I'm wrong!

Reagan's Unity Principle and The Five Fundamentals

There is currently a draft resolution circulating that would make the Republican National Committee adopt a list of 10 "conservative" principles and require any candidate seeking financial support to agree to at least 8 out of 10. This idea immediately brought to mind that sad event in Presbyterian history known as the Five Fundamentals. Here are the similarities as I see them:

1. In both instances it is a group of conservatives within a larger body seeking to make the entire body conform to their own understanding of core beliefs.
2. The "10 Principles" and "5 Fundamentals" are both lists designed to function as litmus tests for membership. The choice is subscription or exclusion.
3. Both of these lists are historically myopic - they are not actually representative of the tradition they claim to be expressing. The "10 Principles" would be unrecognizable to a conservative from 50 years ago, and the "5 Fundamentals" include oddities like the virgin birth, inerrancy, and substitutionary atonement, instead of the trinity, or the Golden Rule, or the communion of saints, or grace, or resurrection, or ... I don't know something actually important.
4. Neither of these lists represent accurate distillations of their tradition because they are occasioned, inspired, and utterly determined by opposition to specific contemporary issues rather than genuine timeless concerns. The "10 Principles" are a reaction to the defeat of the Republican party in the 2008 general election. The "5 Fundamentals" are a reaction to modernist thought becoming dominant in the church.
5. Both of these lists are the expression of a fearful minority, whose anxiety is sparked by a perceived loss of control. These lists are hubristic attempts to regain power and authority, but in actuality they will accomplish only the further alienation and isolation of that minority until it falls away from the main body entirely and sinks into irrelevance.

These similarities make me wonder what it is about the conservative psyche that clings to this mode of expression: "lists," "fundamentals," "core principles," whatever you want to call them. When conservatives feel threatened they buckle down and attempt to enforce group cohesion by ideological subscription. Why is that?

And what is the progressive equivalent? What do we do when our power is taken away from us and we see ourselves as an embattled minority? Doubtless our responses are just as fearful and futile, but I'm having a hard time thinking of what that looks like.

Craig Ferguson

This is basically what I am trying for all the time when I open my mouth, for better or worse. If I can learn to preach like Craig Ferguson does this monologue, I'll be done.

Take Note, Obama

This is what someone who deserves the Nobel Peace Prize looks like, fighting against our country's policy of training torturers and war criminals to go work in Latin America.

For immediate release
Sunday, November 22, 2009

Father Roy Bourgeois and SOA Watch Nominated for the Nobel Peace Prize

Father Roy Bourgeois, MM, and School of the Americas Watch (SOA Watch) have been nominated for one of the most prestigious awards in the world - the Nobel Peace Prize - for their sustained faithful nonviolent witness against the disappearances, torture, and murder of hundreds of thousands of civilians (peasants, community and union organizers, clerics, missionaries, educators, and health workers) by foreign military personnel trained by the U.S. military at U.S. taxpayer expense at the School of the Americas at Fort Benning, Georgia.

The candidacy of Father Roy and SOA Watch for the 2010 Nobel Peace Prize has been officially submitted to the Nobel Committee in Oslo, Norway by the American Friends Service Committee (AFSC), a Nobel Peace Prize Laureate. The official announcement was made by AFSC representative John Meyer on Sunday, November 22 at 9am at the gates of Fort Benning (home of the School of the Americas) during the annual November vigil to close the SOA.

"We are deeply honored, and deeply humbled, to be nominated for this prize for peace," commented Bourgeois, a Vietnam veteran, Purple Heart recipient and a Catholic priest, who helped found SOA Watch. "This nomination is a recognition of the work of the thousands struggling against militarism across the Americas."

SOA Watch is a nonviolent grassroots movement that works through creative protest and resistance, legislative and grassroots media work to stand in solidarity with the people of Latin America, to close the School of the Americas (renamed the Western Hemisphere Institute for Security Cooperation) and to change oppressive U.S. foreign policy that institutions like the SOA/ WHINSEC represent.

This weekend, SOA Watch is gathering by the thousands at the gates of Ft. Benning to commemorate the 20th anniversary of the killings of 14-year-old Celia Ramos, her mother Elba Ramos, and the six Jesuit priests she worked with at the Central American University in San Salvador in November 1989. Human rights defenders from Colombia and Bertha Oliva, founder of human rights organization COFADEH, Committee of Family Members of the Detained and Disappeared in Honduras, which has been actively resisting the SOA graduate-led coup as part of the resistance front.

Wisdom Ethics part 2: One possible solution

Wisdom Ethics part 2: One possible solution

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Presbyterians & The Manhattan Declaration

In other news, a bunch of people signed a piece of paper this morning called the Manhattan Declaration. It is a conservative Christian manifesto saying in essence that the signers won't cooperate with any laws supportive of gay marriage or abortion. Read Halden's piece I posted earlier for something I agree with. Read the Layman if you want to know why this declaration is good and pure and holy.

At least three Presbyterians were among the signers: Carmen Fowler (editor of the Layman), Dr. John H. Huffman Jr. (of St. Andrews Presbyterian Church in California), and Rev. Tim Keller (of Redeemer Presbyterian Church in New York). I don't know any of these individuals personally and so I will assume them to be people of impeccable character and virtue. This is not a comment about them as individuals.

I am curious, however, about how their theology interacts with their ideology. Most Presbyterians I have known who wade in conservative waters have been absolutely insistent about the primacy of a particular method of reading scripture in making moral judgments or constructing sound theology. They would find statements like the following to be highly problematic:

"We set forth this declaration in light of the truth that is grounded in Holy Scripture, in natural human reason (which is itself, in our view, the gift of a beneficent God), and in the very nature of the human person."

Setting scripture alongside reason and nature as means of knowing the truth about God's will seems to be a primary objection of Presbyterian conservatives I know to almost anything a progressive says or does. Read this article about Achtemeier on the Layman to see what I mean. Using feelings, experience, reason or observations from nature to arrive at the truth is inherently suspect from their perspective. So I wonder if the Presbyterians who signed the declaration, or those currently applauding it around my denomination, have considered the theology of this document closely.

I really do wonder, because the more I read it (I've been through the whole text 5 times now), the more convinced I am that there is almost no theology to be had here. Certainly not a sound Biblical grounding.

In their discussion of "Life" where is the biblical notion that to be gained it must be given away? Where is their commentary on war, militarism, poverty, prisons, or injustice? Can one even read the Bible in reference to "Life" and not touch on these matters?

In their discussion of "Marriage" why don't they even so much as mention the volumes that Jesus and Paul had to say on the subject? They once again commit the mistake of making marriage the foundational institution and thus subverting the place of the church.

And what on Earth does "Freedom of Religion" have to do with anything? Do they have such a stunted ecclesiology mired in the bankrupt ideology of christendom that they must receive their license to be religious from the state? Did they really say they refuse to render unto Caesar what belongs to God and then miss the irony in their own statement? Point me to that which doesn't belong to God.

There isn't anything to this declaration from a theological perspective at all. So what could be so attractive about it to conservatives in my denomination? I have a hunch that it isn't the theology. It's the ideology. I suspect they would agree with any document that was anti-gay marriage and anti-abortion regardless of the theology, exegesis, or community behind it. Because at the end of the day their theological commitments aren't as deep as they claim, but their ideological commitments are deeper than even they know.

Christianity: It's About Gay Sex and Abortion

Halden knocks it out of the park again. From Inhabitatio Dei:

Today saw the release of the “Manhattan Declaration,” a sort of ecumenical conservative manifesto with 148 signatories from Roman, Eastern, and Evangelical denominations. Its a consolidated statement of the usual stuff super conservative Christians care about — abortion, gay marriage, and well, I guess the freedom to not perform abortions and gay marriages, they call this religious freedom.

On the one hand there’s really nothing that needs to be said about this. After all there is nothing really said here that hasn’t been utterly clear for some time. We all know that abortion and gay marriage, framed under the language of religious freedom are pretty much all the Christian political right cares about.

Naturally in the long tirades about a holistic ethic of life there’s no substantial discussion of poverty, let alone militarism and war. Likewise in the flowing praises of marriage as the bedrock of civilization and Christianity don’t see fit to mention any of the things Jesus or Paul actually had to say about marriage. This is standard sub-biblical conservative fare.

This is also precisely why stuff like this shouldn’t be considered a manifesto in any realistic sense of the term. The document styles itself as standing in the line of Barmen and even MLK’s Letter from a Birmingham Jail. This is bullshit. Its simply a consolidation of widely-held conservative opinion. Hell, they even claim that their views represent the majority of Americans while they style it as a bold sort of minority courage against the powers that be. That’s the best thing about popular conservative Christianity. You can be an oppressed minority while still really representing pretty much all the real people.

Its actually painfully obvious what this is all about. Its simply another instance of the conservative Christian unrest that always gets shrilly trumpeted whenever there’s a democrat in the White House. As such this is actually a perfect example of the sort of anxiety I discussed yesterday. What animates this document is nothing more — and I really mean that, quite literally nothing more – than a gnawing fear about not being in a position of cultural power.

We are offered here a vision of Christianity completely and intentionally sold over to ideology. There is no proclamation of the living God, of the crucified and risen Christ here. All we are offered by this document and the movement it represents is a life ruled by the very powers Christ has freed us from. The desperation for control, domination, and security that this movement needs to be called what it is, a falling back into the elemental spirits of the cosmos, a return to the world system that Christ’s death and resurrection has made nothing. It is nothing less than the rejection of actual faith in the coming kingdom of the living God.

Holier Than Your Violent Ass

One reaction that sometimes catches me off-guard when the subject of pacifism comes up is anger. Some people seem angry that I would dare to refuse to hurt them. Without sarcasm or exaggeration I'll do my best to explain where I think this is coming from.

The conversation usually goes like this: I say I am a pacifist. They respond with the usual hypothetical scenario about being a bystander to violence. I point out that there are a variety of nonviolent potential solutions to such a scenario. They push the hypothetical scenario to an extreme point where they allege the only options are violence or guilt by inaction. I say their scenario is contrived. They tell me I'm a horrible person for choosing personal holiness over the life of an innocent.

It's that last bit which is interesting. From their perspective the choice to commit to pacifism is ultimately about "personal holiness". They think, in other words, that a pacifist is a person who doesn't want to get their hands dirty; who would rather let other people suffer than risk their own purity. Pacifists are, in their minds, rather like the Levitical priest in the story of the Good Samaritan who passes the wounded man without helping to avoid coming into contact with something unclean. We are too holy for our own good.

It is a bizarre way of looking at an ethical commitment that is fundamentally about others. How is my determination not to harm other people construed as a self-centered choice of pride? Here is what strikes me as prideful - believing that you can ever see a situation so clearly that you are able to make a choice with the ultimate consequence for another human being, the loss of their life. How could you possibly have sufficient certainty in the heat of the moment, overwhelmed by adrenaline, that your actions were justified? Isn't it better to do everything in your power to prevent the death of another, even if that person appears to you to be a monster? Dead people can't forgive or be forgiven.

Furthermore, pacifists don't make such a commitment because we believe we are superior to other human beings, but because we know the opposite. I am not a pacifist because I am innately less violent than anyone else, but because I know how violent I am capable of being. As Stanley Hauerwas famously says "I tell everyone I'm a pacifist so that other people will prevent me from killing some son-of-a-bitch one day." If anyone has a superiority complex, it is a person who believes they are justified in killing another human being.

So when someone accuses me of self-righteousness based on my pacifism I think it reveals more about them than it does about me. It says that their conscience is troubling them, but rather than probe what could be the issue, they concoct a narrative to alleviate the sting. In this narrative, it is the one who offers no violence who is arrogant and blasphemous and dangerous, who must be crucified. Whereas those who cling to violence are tragic heroes, relieved of their guilt by virtue of the belief that it was done to protect the innocent - a terrible, but unavoidable cost. The only problem is that in order to continue believing this narrative they have to look away from the cross, where the alternative is on blazing display. And looking away they leave a trail of crosses in their wake.

Wisdom Ethics part 1: Introduction to the problem

Wisdom Ethics part 1: Introduction to the problem

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Unsermon

Nick was ordained this weekend, and this is what was preached.

Isaiah 52:13-53:9
Mark 8:22-26
1 Thessalonians 5:12-28

It is a pleasure and an honor to be with you for this celebration. What I’m about to say is for everyone here. Nick would be the first to point out that what we’re doing here isn’t all about him. These words about ministry are for any disciple, though I will be addressing Nick a lot, because… well it’s his name on the program.

Nick. This is not your ordination sermon. This is an unsermon. I had the perfect sermon nearly written for this occasion. It was about all of the problems you’ll face as an ordained minister. I was going to tap into my vast experience of one year of being ordained to let you know how arduous it will be, but that you can get through all of this if you just realize that Jesus is the answer. Because that is something you would never have heard before.

I can’t preach that sermon for strong and pressing reasons, you will soon learn.

If I had though, I know exactly how that sermon was going to go, and after 10 minutes or so of scintillating rhetoric I would have arrived at the dramatic resolution with this line from the end of Thessalonians, Paul’s farewell phrase “The grace of Lord Jesus Christ go with you.”

I would have pointed out that this is not a throwaway line Paul just tacks on for flourish. It is not just a stock farewell, like the word “sincerely” written at the end of a letter that is anything but sincere. Paul uses this phrase “The grace of Lord Jesus Christ go with you” as a benediction – a hope, a wish, even a prayer that the actual presence of Christ will accompany you.

In this sermon I’m not going to preach I would have told you that I’m praying the same for you, and if you pray hard enough yourself you can receive this grace and it will carry you through the trials of ministry – all that hard stuff I would have spent 10 minutes describing to you in lurid detail.

And then, I even had a list of ways which you can use as a test to know if the grace of Christ is actually with you, since presumably this grace is invisible.

The first is that you would find yourself filled with trust in God’s Love. If the Grace of Jesus Christ was with you, you wouldn’t feel anxious or worried about the future, or what other people will think of you. You would know your true value as one of God’s Children and wouldn’t need to look for outside sources of approval to boost your self-esteem. You wouldn’t need to be in control all the time, but would be able to let the outcome rest in God’s hands. Like the suffering servant from Isaiah you could trust even when things look bad. That is one sign I would have listed in this sermon I’m not going to preach.

The second sign, that the Grace of Jesus Christ was with you, is that you would be unafraid to make mistakes. Like this story from Mark where Jesus is trying to give the blind man back his sight, but after the first attempt everything is jumbled and people look like Ents from the Lord of the Rings, but Jesus doesn’t get flustered or angry, he just tries again… You wouldn’t mind being fallible if you had the Grace of Jesus Christ with you.

If I had been preaching this sermon I would have said the third sign, which is much like the first two is a willingness to be vulnerable – to expose your true self to scorn and ridicule. None of us are lovely all of the time. As someone filled with the Grace of Jesus Christ you would be able to share your weakness with us to make us stronger.

Most importantly, and stemming from these other signs of Christ’s Grace – you would be capable of transcending suffering. Not skip it. None of us gets to skip suffering. But you would be able to transform it into source of good. When afflicted to look mercifully on your tormenters and say “Father forgive them…” That’s what you would do if the Grace of Jesus Christ were with you.

And in this hypothetical sermon which will never see the light of day I would have appealed to you to pray for this grace so that all of these virtues could be yours. But there is absolutely no way I can preach that sermon, for absolutely the best of reasons – it isn’t true. It isn’t true, even though it hides behind a charmingly cliché notion of grace, it isn’t the gospel it is just a heap of advice that you don’t need. Advice is something you’ll get plenty of… you’re sitting in a roomful of reverends. We are good at such things.

Contrary to what my sermon was going to be all about, this unsermon is truer, and in it I tell you that you can pray as often and as fervently as you want and sometimes grace won’t come. And without it you’ll fail. You’ll fail at every one of those things I listed.

Using my prodigious powers of prophecy I can guarantee you that you are going to fail at trusting God’s love. You aren’t going to believe you are worth what Jesus has given for you. You will be afflicted with a fragile ego that needs affirmation from outside sources, and you will seek approval. You aren’t going to trust the future to God either, you will try and control it and make it what you think it should be. You will often do this in the most noble and futile of ways, not out of some luciferian moment of hubris when you wrest the reins out of God’s hand, but in moments of genuine compassion you will think you are doing God’s will for the sake of others. Most of the time when looking at your ministry you won’t be able to tell if what you feel is the Spirit moving or if you just had one too many sips of communion wine.

You will fail also at being unafraid of making mistakes. I know you are an easygoing guy so this might seem strange to you. I remember sitting upside down in your Jeep Grand Cherokee, so I know you are accustomed to laughing at your own missteps – but I also know that you are going to experience honeymoon periods. You will be admired by people and it will be very hard for you to let go of their admiration. You also will have people that you respect, mentors, friends, wise or compassionate elders, your absurdly talented and intelligent wife. You will not want to disappoint them. You will try too hard, therefore to get everything right.

And when you are trying to get everything right all the time it is impossible to succeed at being vulnerable. You will hide your mistakes, your flaws, your petty and serious transgressions and you will do so for the best possible reason – because sometimes it really does seem like people need a leader, a hero, a wise, strong, cornerstone kind of a guy, and you will want to be able to be that for them, not for yourself – because you will believe it is necessary.

Having failed at everything else, most excruciatingly you will finally fail at transcending suffering. You will be in pain and it will not be the educational kind of pain. You won’t be a better person because of it. You won’t see any grand design. You will just hurt, and instead of saying “father forgive them” you will curse and complain and shout at the heavens… For the love of God! And many other words that I won’t repeat in the pulpit when I’m a guest in someone else’s church.

Why? You will ask. Why didn’t I stick with Graphic Design?

And when that happens, someone will come up to you and interrupt you, while you are in mid-tirade. It might be a little girl, or a cranky old lady, or a young man very much like you and I are today. My prophetic vision isn’t that precise. But whoever it is will tap you on the shoulder and say… “Thank you…. Thank you for sharing the grace of Jesus Christ with me.”

And that’s when you’ll realize that this throw away phrase at the end of Paul’s letters “The Grace of our Lord Jesus Christ go with you,” isn’t a wish. It isn’t a hope, and it definitely isn’t a prayer. It’s a promise.

And you’ll laugh through your tears as you realize that you haven’t been working at cross-purposes with God at all. That God somehow has been working in you essentially regardless of your awareness, or your faithfulness. That the Grace of Jesus Christ has been going with you the entire way and through you countless others have witnessed the Truth, that God is love and in him there is no hatred or darkness at all.

You’ll laugh because you’ll know how wrong all those pompous pastors (no offense to present company, Nick knows I am an expert at pomposity), those experienced ministers who tried to dissuade you from going into ministry using that old saw “if you can do anything else…” They were wrong and ministry isn’t a tiresome, thankless, never-ending, low-paying, dead-end job. It’s unequivocally the BEST job.

Because somehow through you Christ’s love is being spread. Even though you’re utterly inadequate, the grace of Christ has and does and will go with you.

As ministers, we, all of us, are vehicles of God’s grace. Though we despair. Though our conviction is feeble – or worse, all too strong. Though we talk too loud and listen too little, and we charge ahead when we should wait, and sit on our hands when we should be busy. Somehow in the midst of that Christ is working. Grace is available. Grace is with us and it is our spectacular good fortune to be present when others receive it, again and again.

It doesn’t get better than this. Today you get to stand here at this table and from your hands, deliver the bread of life and the cup of salvation to people you love.

So, thank you. On behalf of all of those who you will minister to in your future. Thank you for all of the ways large and small in which you will be a sign of God’s purposes in the world. Thank you for all of the hearts you will ease, and consciences you will raise. Thank you for your future ministry in its lumpy, stumbling, inglorious beauty.

You are well loved. Take heart in that and go boldly forth toward future failures, knowing that especially in failure, the Grace of Jesus Christ goes with you.

Lisa Larges: Two steps forward, one step back

Lisa Larges: Two steps forward, one step back

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The Basic Family Unit

Gay Marriage was on the ballot again in Maine and Oregon and maybe other places. Once again there were conservatives in the newspapers and on television screaming that the "basic family unit" was under siege, that society as we know it was going to collapse. All hysteria and idiocy aside, what really surprises me about this rhetoric is that much of it comes from protestants who should know better. That is, they should know that a heterosexual couple with kids is not actually the basic family unit.

The usual religious line they spout is that God created man and woman to be "one flesh", to cleave to one another in marriage and "multiply". Cloaked in a bunch of faux sociology they then allege that the nuclear family is the most basic social institution upholding civil order. This conveniently ignores the fact that in most societies the extended family is the most basic social institution - that really only since the 1950's and the one-house one-family trend in the USA has the nuclear family been dominant. It also ignores a host of societies that are polygamous, or polygynous (including, you know, the Biblical one). It ignores a variety of popular and legitimate social ways to be single, from celibacy to widowhood. Really it turns human relationships in general into a caricature that bears no resemblance to reality.

But the reason that protestants in particular should know better than to parrot these talking points, is our historical protestant definition of marriage as a civil institution rather than a sacrament. For a long time marriage has been whatever the state defines it to be for protestants, whereas Catholics have traditionally been opposed to the civil institution altogether, holding it to be a sacrament of the Church. The reason for this, which I think is sound, is a look at Biblical perspectives on marriage.

The Bible doesn't give a single definition of marriage. There are all kinds of different marital arrangements in scripture, none of which are held up as absolutely normative. Most importantly for Christians marriage is given very low importance in the New Testament. Jesus is not married, neither is Paul. Paul extols the virtue of celibacy and treats marriage like a lesser compromise for those who can't keep their libido in check. Jesus tells us that marriage won't even exist in the kingdom. Jesus tells us to deny our father and mother (which given that whole "cleaving" theme seems should apply equally to spouses) and seek God.

The overwhelming point in all of this is that for Christians marriage and the nuclear family are most adamantly NOT the pinnacle of human relationship. The very definition of love that Christ gives is to sacrifice one's life for a friend - not a spouse. Jesus thoroughly restructures the emphasis in relationships around the community of disciples - the Church. The Basic Family Unit, according to Jesus, is the communion of saints, all other allegiances dissolve in the egalitarian brotherhood of the children of God.

So then, what is the place of marriage? It is certainly not a bedrock institution upholding society. It is as Paul says, about meeting human needs. As God notes in Genesis - it is not good that we should be alone. It is a gift that is gratuitous. One can live a full and joyful life without it, but if you feel the need, it is a welcome opportunity for you to give and receive comfort in intimacy. For those homosexuals who desire it, why are we withholding the gift? It has nothing to do with the basic family unit. I'll tell you that.